The Second Book of Moses: Exodus
⭑ Catholic Public Domain :: Allioli - Arndt Bibel ⭑
- Kapitel 28 -
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The Ephod
(Exodus 39:1–7)
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The Breastpiece
(Exodus 39:8–21)
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Additional Priestly Garments
(Exodus 39:22–31)
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Fußnoten
(a)28:4 The superhumerale or ephod was the ancient predecessor or prefigure of the Catholic scapular.(Conte)
(b)28:11 In this context, the word ‘cælatura’ refers to the process of engraving and the skill by which it is done, not to the engraving itself. Thus the rough work was to be done by a sculptor, but completed (in the finer details of the work) by a jeweler.(Conte)
(c)28:15
The rational of judgment: This part of the priest’s attire, which he wore at his breast, was called the rational of judgment; partly because it admonished both priest and people of their duty to God, by carrying the names of all their tribes in his presence; and by the Urim and the Thummim, that is, doctrine and truth, which were written upon it; and partly because it gave divine answers and oracles, as if it were rational and endowed with judgment.(Challoner)
(d)28:16 It starts out as a square, with equal sides, but then it is folded (doubled) to be twice as high as it is wide, having about the proportions and the size of the palm of a hand.(Conte)
(e)28:30
Doctrine and Truth: Hebrew, Urim and Thummim: illuminations and perfections. These words, written on the rational, seem to signify the light of doctrine and the integrity of life, with which the priests of God ought to approach him.(Challoner)
(f)28:33 The phrase ‘mala punica’ refers to ‘apples (or fruits) of Punicia (i.e. Carthage)’. Carthage apples are pomegranates.(Conte)
Gewänder für das Priestertum
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Das Ephod
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(2. Mose 39,1-7)
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Der Brustharnisch
(2. Mose 39,8-21)
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Andere priesterliche Kleidungsstücke
(2. Mose 39,22-31)
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