The First Book of Samuel

⭑ Catholic Public Domain :: World English Bible Catholic ⭑

- Kapitel 19 -

(Psalm 59:1–17)

Now Saul spoke to his son Jonathan, and to all his servants, so that they would kill David. But Jonathan, the son of Saul, loved David very much.

And Jonathan revealed it to David, saying: “Saul, my father, is seeking to kill you. Because of this, I ask you, take care for yourself in the morning. And you should conceal yourself and remain in hiding.

Then I, going out, will be standing beside my father in the field, where you will be. And I will speak about you to my father. And whatever I see, I will report to you.”

Then Jonathan spoke good things about David to his father Saul. And he said to him: “You should not sin, O king, against your servant David. For he has not sinned against you, and his works toward you are very good.

And he took his life in his own hand, and struck down the Philistine. And the Lord wrought a great salvation for all of Israel. You saw it, and you rejoiced. Why then would you sin against innocent blood by killing David, who is without guilt?”

And when Saul had heard this, being pleased by the voice of Jonathan, he swore, “As the Lord lives, he shall not be killed.”

And so Jonathan called David, and he revealed to him all of these words. And Jonathan led in David to Saul, and he was before him, just as he had been yesterday and the day before.

Then the war was stirred up again. And David went out and fought against the Philistines. And he struck them down with a great slaughter. And they fled from his face.

And the evil spirit from the Lord came to Saul, who was sitting in his house and holding a lance. And David was playing music with his hand.

And Saul attempted to fix David to the wall with the lance. But David turned aside from the face of Saul. And the lance failed to wound him, and it became fixed in the wall. And David fled, and so he was saved that night.

Therefore, Saul sent his guards to David’s house, so that they might watch for him, and so that he might be killed in the morning. And after Michal, his wife, had reported this to David, saying, “Unless you save yourself this night, tomorrow you will die,”

she lowered him down through a window. Then he fled and went away, and he was saved.

Then Michal took a statue, and placed it on the bed. And she placed the pelt of a goat for the hair at its head. And she covered it with clothes.

And Saul sent attendants to seize David. And it was answered that he was sick.

And again, Saul sent messengers to see David, saying, “Bring him to me on the bed, so that he may be killed.”

And when the messengers had arrived, they found a likeness on the bed, with a goat pelt at its head.

And Saul said to Michal, “Why have you deceived me in this way, and released my enemy, so that he may flee?” And Michal responded to Saul, “Because he said to me, ‘Release me, otherwise I will kill you.’ ”

Now David was saved by fleeing, and he went to Samuel in Ramah. And he reported to him all that Saul had done to him. And he and Samuel went away and stayed at Naioth.(a)

Then it was reported to Saul by some, saying, “Behold, David is at Naioth, in Ramah.”

Therefore, Saul sent officers to seize David. And when they had seen a company of prophets prophesying, with Samuel presiding over them, the Spirit of the Lord also came to them, and they also began to prophesy.(b)

And when this was reported to Saul, he sent other messengers. But they also prophesied. And again, Saul sent messengers a third time. And they also prophesied. And Saul, being exceedingly angry,

also went to Ramah himself. And he went as far as the great cistern, which is in Socoh. And he inquired and said, “In which place are Samuel and David?” And it was told to him, “Behold, they are at Naioth, in Ramah.”

And he went to Naioth, in Ramah, and the Spirit of the Lord came to him also. And he continued on, walking and prophesying, until he arrived at Naioth, in Ramah.

And he also took off his garments, and he prophesied with the others before Samuel. And he fell down naked, throughout that day and night. From this, too, is derived the proverb, “Could Saul also be among the prophets?”

Fußnoten

(a)19:18 Najoth:It was probably a school or college of prophets, in or near Ramath under the direction of Samuel.(Challoner)

(b)19:20 Prophesying:That is, singing praises to God by a divine impulse. God was pleased on this occasion that both Samuel’s messengers and himself should experience the like impulse, that he might understand, by this instance of the divine power, how vain are the designs of man against him whom God protects.(Challoner)

(Psalm 59:1–17)

Saul spoke to Jonathan his son and to all his servants, that they should kill David. But Jonathan, Saul’s son, greatly delighted in David.

Jonathan told David, saying, “Saul my father seeks to kill you. Now therefore, please take care of yourself in the morning, live in a secret place, and hide yourself.

I will go out and stand beside my father in the field where you are, and I will talk with my father about you; and if I see anything, I will tell you.”

Jonathan spoke good of David to Saul his father, and said to him, “Don’t let the king sin against his servant, against David; because he has not sinned against you, and because his works have been very good toward you;

for he put his life in his hand and struck the Philistine, and the LORD worked a great victory for all Israel. You saw it and rejoiced. Why then will you sin against innocent blood, to kill David without a cause?”

Saul listened to the voice of Jonathan; and Saul swore, “As the LORD lives, he shall not be put to death.”

Jonathan called David, and Jonathan showed him all those things. Then Jonathan brought David to Saul, and he was in his presence as before.

There was war again. David went out and fought with the Philistines, and killed them with a great slaughter; and they fled before him.

An evil spirit from the LORD was on Saul as he sat in his house with his spear in his hand; and David was playing music with his hand.

Saul sought to pin David to the wall with the spear, but he slipped away out of Saul’s presence; and he stuck the spear into the wall. David fled and escaped that night.

Saul sent messengers to David’s house to watch him and to kill him in the morning. Michal, David’s wife, told him, saying, “If you don’t save your life tonight, tomorrow you will be killed.”

So Michal let David down through the window. He went away, fled, and escaped.

Michal took the teraphim

(a)

and laid it in the bed, and put a pillow of goats’ hair at its head and covered it with clothes.

When Saul sent messengers to take David, she said, “He is sick.”

Saul sent the messengers to see David, saying, “Bring him up to me in the bed, that I may kill him.”

When the messengers came in, behold, the teraphim was in the bed, with the pillow of goats’ hair at its head.

Saul said to Michal, “Why have you deceived me like this and let my enemy go, so that he has escaped?” Michal answered Saul, “He said to me, ‘Let me go! Why should I kill you?’”

Now David fled and escaped, and came to Samuel at Ramah, and told him all that Saul had done to him. He and Samuel went and lived in Naioth.

Saul was told, saying, “Behold, David is at Naioth in Ramah.”

Saul sent messengers to seize David; and when they saw the company of the prophets prophesying, and Samuel standing as head over them, God’s Spirit came on Saul’s messengers, and they also prophesied.

When Saul was told, he sent other messengers, and they also prophesied. Saul sent messengers again the third time, and they also prophesied.

Then he also went to Ramah, and came to the great well that is in Secu: and he asked, “Where are Samuel and David?” One said, “Behold, they are at Naioth in Ramah.”

He went there to Naioth in Ramah. Then God’s Spirit came on him also, and he went on, and prophesied, until he came to Naioth in Ramah.

He also stripped off his clothes. He also prophesied before Samuel and lay down naked all that day and all that night. Therefore they say, “Is Saul also among the prophets?”

Fußnoten

(a)19:13 teraphim were household idols that may have been associated with inheritance rights to the household property.