The Book of Jesus Sirach

⭑ Catholic Public Domain Version 2009 ⭑

- Kapitel 41 -

Of the remembrance of death: of an evil and of a good name: of what things we ought to be ashamed.

O death, how bitter is the memory of you: to a man who has peace in his substance,

to a quiet man, and to him whose ways are directed properly in all things, and who still has the strength to take nourishment.

O death, your judgment is good to the indigent man, and to him whose strength has diminished,

who is failing due to old age, and who is anxious about all things, and to the unbelieving man who has lost patience.

Do not choose to dread the judgment of death. Remember the things that occurred before you, and the things that will occur after you. This judgment is from the Lord upon all flesh.

And what will happen to you is well-pleasing to the Most High, whether in ten, or one hundred, or one thousand years.

For death is no indictment of life.(a)

The sons of sinners, and those who pass their time in the manner of the houses of the impious, become sons of abominations.

The inheritance of the sons of sinners will perish, and continual disgrace will be with their offspring.

The sons of an impious father will complain, for they are in disgrace because of him.

Woe to you, impious men, who have abandoned the law of the Most High Lord!

And when you are born, you will be born into a curse; and when you die, your portion will be in a curse.

All things that are from the earth shall return to the earth. Similarly, the impious will proceed from a curse unto perdition.

The grieving of men is in their body, but the name of the impious will be wiped away.

Have concern for your good name. For this will continue with you, more so than a thousand precious and great treasures.

A good life has its number of days, but a good name will continue forever.

Sons, practice discipline peacefully. For what use is there in either concealed wisdom, or undiscovered treasure?

Better is the man who hides his foolishness than the man who hides his wisdom.

Yet truly, have respect for these things which proceed from my mouth.(b)

For it is not good to observe every reverence. And all things do not please all persons in their beliefs.(c)

Have shame of these things: of fornication before father and mother, and of a lie before the first leader and the powerful,(d)

of a crime before a ruler or a judge, of iniquity before a congregation or a people,

of injustice before a companion or a friend, and of the place in which you live,

of theft, and of the truth before God, and of the covenant, of reclining to eat bread, and of deceitfulness in giving or receiving,

of silence before those who greet you, of looking upon a woman of fornication, and of averting your face from a relative.

You should not avert your face from your neighbor, nor should you take away a portion and not restore it.

You should not stare at another man’s wife, nor pursue his handmaid, nor approach her bed.

Avoid reproachful speeches before friends, and when you give, you should not place blame.

Fußnoten

(a)41:7 The word ‘inferno’ can refer to Hell, but it can also refer to death in general, even for the good.(Conte)

(b)41:19 Have a shame, etc:That is to say, be ashamed of doing any of these things, which I am now going to mention; for though sometimes shamefacedness is not to be indulged: yet it is often good and necessary: as in the following cases.(Challoner)

(c)41:20 You cannot please everyone, nor can you always avoid offending everyone. So respect for the opinions of others has its limits.(Conte)

(d)41:21 Shame, in the Biblical context, does not merely mean to be ashamed of something sinful or wrong. It also refers to modesty, to a feeling of unworthiness before God, to a reverence of others and a humbling of one’s self. Thus, we should have shame before the truth of God, and the covenant, and the bread that we eat (especially the consecrated bread of the Eucharist), and the humble place where you live.(Conte)