The Wisdom of Solomon
⭑ Catholic Public Domain Version 2009 ⭑
- Kapitel 12 -
God’s wisdom and mercy in his proceedings with the Chanaanites.
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
Fußnoten
(a)12:2 The word partibus means part or region or direction, but paired with exerrant it means to wander off-course or to wander afield.(Conte)
(b)12:4 Here again is a mention of medicine used in a negative connotation.(Conte)
(c)12:5 The phrase “devoratores sanguinis a medio sacramento tuo” is difficult. The first two words clearly mean devourers of blood, and sacramento can mean mystery or sacrament. The phrasing “a medio” seems, at first glance, to mean “in the middle,” but medio can also mean common or community and “a” can mean “apart from,” “away from,” or even “in opposition to.” This translation sees meaning which applies the text to the future Christian Church, more so than to the history of the Jewish faith. At times, the book of Wisdom is clearly talking about the past, at other times, it seems just as clearly to refer to future times, even to the end times.(Conte)
(d)12:5
From the midst of thy consecration: Literally, sacrament. That is, the land sacred to you, in which thy temple was to be established, and man’s redemption to be wrought.(Challoner)
(e)12:6 Often mistranslated, “auctores parentes,” in this context does not specifically mean parents, but rather the performing of a ceremony or religious rite (used here with a negative connotation). Originally, the word was used to refer to ceremonies commemorating dead parents or dead ancestors, but in this context it seems to have a wider meaning. The phrase “auctores parentes” refers to those who are sellers of a certain type of ceremony related to helpless souls. Again, while this may have an historical meaning, it also has points to future times.(Conte)
(f)12:7 The word charior is made comparative by the addition of the letter “i” and so is translated as more beloved or most beloved. Terra is singular, feminine, and ablative in case, so the meaning is “in the land.” And quae is singular, feminine, and nominative in case, so quae or “which” (referring to the land) is the subject of the verb “est.” Notice the use of the word puerorum to mean children, rather than filiorum, which would mean sons.(Conte)
(g)12:8 Here is an interesting play on words, in the Latin, which is not (as far as I know) found in the Hebrew or the Greek. The wasps are said to be forerunners of God’s army, but the word army in Latin, exercitus, can also mean swarm, as in a swarm of insects.(Conte)
(h)12:17 This difficult verse has been translated somewhat loosely. More literally, it says: “For you reveal power (virtue), you who are not believed to be in power perfect (or complete), and those who do not know you, you boldly expose in disgrace.”(Conte)
(i)12:21 The expression bonarum promissionum literally means good promises, but here it obviously has a less literal meaning: in good faith.(Conte)
(j)12:27 The phrase finis condemnationis by itself, might seem to mean final condemnation. But, in this context, as a consequence of acknowledging the true God, it must mean the end of their condemnation. Also, condemnationis eorum is of the genitive case and so it means “of their condemnation.” And venit super tends more towards “came upon them,” as opposed to supervenit, which would mean “overcame them” and would be more fitting if the meaning were final condemnation.(Conte)