The Acts of the Apostles

⭑ Douay-Rheims :: World English Bible Catholic ⭑

- Kapitel 15 -

And some coming down from Judea, taught the brethren: That except you be circumcised after the manner of Moses, you cannot be saved.

And when Paul and Barnabas had no small contest with them, they determined that Paul and Barnabas, and certain others of the other side, should go up to the apostles and priests to Jerusalem about this question.

They therefore being brought on their way by the church, passed through Phenice, and Samaria, relating the conversion of the Gentiles; and they caused great joy to all the brethren.

And when they were come to Jerusalem, they were received by the church, and by the apostles and ancients, declaring how great things God had done with them.

The Council at Jerusalem

(Amos 9:11–15; Galatians 2:1–10)

But there arose some of the sect of the Pharisees that believed, saying: They must be circumcised, and be commanded to observe the law of Moses.

And the apostles and ancients assembled to consider of this matter.

And when there had been much disputing, Peter, rising up, said to them: Men, brethren, you know, that in former days God made choice among us, that by my mouth the Gentiles should hear the word of the gospel, and believe.

And God, who knoweth the hearts, gave testimony, giving unto them the Holy Ghost, as well as to us;

And put no difference between us and them, purifying their hearts by faith.

Now therefore, why tempt you God to put a yoke upon the necks of the disciples, which neither our fathers nor we have been able to bear?

But by the grace of the Lord Jesus Christ, we believe to be saved, in like manner as they also.

And all the multitude held their peace; and they heard Barnabas and Paul telling what great signs and wonders God had wrought among the Gentiles by them.

And after they had held their peace, James answered, saying: Men, brethren, hear me.

Simon hath related how God first visited to take of the Gentiles a people to his name.

And to this agree the words of the prophets, as it is written:

After these things I will return, and will rebuild the tabernacle of David, which is fallen down; and the ruins thereof I will rebuild, and I will set it up:

That the residue of men may seek after the Lord, and all nations upon whom my name is invoked, saith the Lord, who doth these things.

To the Lord was his own work known from the beginning of the world.

For which cause I judge that they, who from among the Gentiles are converted to God, are not to be disquieted.

But that we write unto them, that they refrain themselves from the pollutions of idols, and from fornication, and from things strangled, and from blood.

For Moses of old time hath in every city them that preach him in the synagogues, where he is read every sabbath.

The Letter to the Gentile Believers

Then it pleased the apostles and ancients, with the whole church, to choose men of their own company, and to send to Antioch, with Paul and Barnabas, namely, Judas, who was surnamed Barsabas, and Silas, chief men among the brethren.

Writing by their hands: The apostles and ancients, brethren, to the brethren of the Gentiles that are at Antioch, and in Syria and Cilicia, greeting.

Forasmuch as we have heard, that some going out from us have troubled you with words, subverting your souls; to whom we gave no commandment:

It hath seemed good to us, being assembled together, to choose out men, and to send them unto you, with our well beloved Barnabas and Paul:

Men that have given their lives for the name of our Lord Jesus Christ.

We have sent therefore Judas and Silas, who themselves also will, by word of mouth, tell you the same things.

For it hath seemed good to the Holy Ghost and to us, to lay no further burden upon you than these necessary things:

That you abstain from things sacrificed to idols, and from blood, and from things strangled, and from fornication; from which things keeping yourselves, you shall do well. Fare ye well.

The Believers at Antioch Rejoice

They therefore being dismissed, went down to Antioch; and gathering together the multitude, delivered the epistle.

Which when they had read, they rejoiced for the consolation.

But Judas and Silas, being prophets also themselves, with many words comforted the brethren, and confirmed them.

And after they had spent some time there, they were let go with peace by the brethren, unto them that had sent them.

But it seemed good unto Silas to remain there; and Judas alone departed to Jerusalem.

And Paul and Barnabas continued at Antioch, teaching and preaching, with many others, the word of the Lord.

Paul’s Second Missionary Journey Begins

(Acts 13:1–3; Acts 18:23–28)

And after some days, Paul said to Barnabas: Let us return and visit our brethren in all the cities wherein we have preached the word of the Lord, to see how they do.

And Barnabas would have taken with them John also, that was surnamed Mark;

But Paul desired that he (as having departed from them out of Pamphylia, and not gone with them to the work) might not be received.

And there arose a dissension, so that they departed one from another; and Barnabas indeed taking Mark, sailed to Cyprus.

But Paul choosing Silas, departed, being delivered by the brethren to the grace of God.

And he went through Syria and Cilicia, confirming the churches, commanding them to keep the precepts of the apostles and the ancients.

Some men came down from Judea and taught the brothers,(a) “Unless you are circumcised after the custom of Moses, you can’t be saved.”

Therefore when Paul and Barnabas had no small discord and discussion with them, they appointed Paul, Barnabas, and some others of them to go up to Jerusalem to the apostles and elders about this question.

They, being sent on their way by the assembly, passed through both Phoenicia and Samaria, declaring the conversion of the Gentiles. They caused great joy to all the brothers.

When they had come to Jerusalem, they were received by the assembly and the apostles and the elders, and they reported everything that God had done with them.

The Council at Jerusalem

(Amos 9:11–15; Galatians 2:1–10)

But some of the sect of the Pharisees who believed rose up, saying, “It is necessary to circumcise them, and to command them to keep the law of Moses.”

The apostles and the elders were gathered together to see about this matter.

When there had been much discussion, Peter rose up and said to them, “Brothers, you know that a good while ago God made a choice among you that by my mouth the nations should hear the word of the Good News and believe.

God, who knows the heart, testified about them, giving them the Holy Spirit, just like he did to us.

He made no distinction between us and them, cleansing their hearts by faith.

Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear?

But we believe that we are saved through the grace of the Lord Jesus,(b) just as they are.”

All the multitude kept silence, and they listened to Barnabas and Paul reporting what signs and wonders God had done among the nations through them.

After they were silent, James answered, “Brothers, listen to me.

Simeon has reported how God first visited the nations to take out of them a people for his name.

This agrees with the words of the prophets. As it is written,

‘After these things I will return. I will again build the tabernacle of David, which has fallen. I will again build its ruins. I will set it up

that the rest of men may seek after the Lord: all the Gentiles who are called by my name, says the Lord, who does all these things.’(c)

“All of God’s works are known to him from eternity.

Therefore my judgment is that we don’t trouble those from among the Gentiles who turn to God,

but that we write to them that they abstain from the pollution of idols, from sexual immorality, from what is strangled, and from blood.

For Moses from generations of old has in every city those who preach him, being read in the synagogues every Sabbath.”

The Letter to the Gentile Believers

Then it seemed good to the apostles and the elders, with the whole assembly, to choose men out of their company, and send them to Antioch with Paul and Barnabas: Judas called Barsabbas, and Silas, chief men among the brothers.(d)

They wrote these things by their hand: “The apostles, the elders, and the brothers, to the brothers who are of the Gentiles in Antioch, Syria, and Cilicia: greetings.

Because we have heard that some who went out from us have troubled you with words, unsettling your souls, saying, ‘You must be circumcised and keep the law,’ to whom we gave no commandment;

it seemed good to us, having come to one accord, to choose out men and send them to you with our beloved Barnabas and Paul,

men who have risked their lives for the name of our Lord Jesus Christ.

We have sent therefore Judas and Silas, who themselves will also tell you the same things by word of mouth.

For it seemed good to the Holy Spirit, and to us, to lay no greater burden on you than these necessary things:

that you abstain from things sacrificed to idols, from blood, from things strangled, and from sexual immorality, from which if you keep yourselves, it will be well with you. Farewell.”

The Believers at Antioch Rejoice

So, when they were sent off, they came to Antioch. Having gathered the multitude together, they delivered the letter.

When they had read it, they rejoiced over the encouragement.

Judas and Silas, also being prophets themselves, encouraged the brothers with many words and strengthened them.

After they had spent some time there, they were dismissed in peace from the brothers to the apostles.

(e)

But Paul and Barnabas stayed in Antioch, teaching and preaching the word of the Lord, with many others also.

Paul’s Second Missionary Journey Begins

(Acts 13:1–3; Acts 18:23–28)

After some days Paul said to Barnabas, “Let’s return now and visit our brothers in every city in which we proclaimed the word of the Lord, to see how they are doing.”

Barnabas planned to take John, who was called Mark, with them also.

But Paul didn’t think that it was a good idea to take with them someone who had withdrawn from them in Pamphylia, and didn’t go with them to do the work.

Then the contention grew so sharp that they separated from each other. Barnabas took Mark with him and sailed away to Cyprus,

but Paul chose Silas and went out, being commended by the brothers to the grace of God.

He went through Syria and Cilicia, strengthening the assemblies.

Fußnoten

(a)15:1 The word for “brothers” here and where the context allows may also be correctly translated “brothers and sisters” or “siblings.”

(b)15:11 TR adds “Christ”

(d)15:22 The word for “brothers” here and where the context allows may also be correctly translated “brothers and sisters” or “siblings.”

(e)15:34 Some manuscripts add: But it seemed good to Silas to stay there.