The First Epistle of Paul the Apostle to Timothy

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- Kapitel 6 -

(Ephesians 6:5–9; Colossians 3:22–25)

Let as many seruaunts as are vnder the yoke, count their masters worthie of all honour, that the Name of God, and his doctrine be not euill spoken of.

And they which haue beleeuing masters, let them not despise them, because they are brethren, but rather doe seruice, because they are faithfull, and beloued, and partakers of the benefite. These things teach and exhort.

Reject False Doctrines

If any man teach otherwise, and consenteth not to the wholesome wordes of our Lord Iesus Christ, and to the doctrine, which is according to godlinesse,

He is puft vp and knoweth nothing, but doteth about questions and strife of words, whereof commeth enuie, strife, railings, euill surmisings,

Frowarde disputations of men of corrupt mindes and destitute of ye trueth, which thinke that gaine is godlines: from such separate thy selfe.

Godliness with Contentment

But godlinesse is great gaine, if a man be content with that he hath.

For we brought nothing into the world, and it is certaine, that we can carie nothing out.

Therefore when wee haue foode and raiment, let vs therewith be content.

For they that will be rich, fall into tentation and snares, and into many foolish and noysome lustes, which drowne men in perdition and destruction.

For the desire of money is the roote of all euill, which while some lusted after, they erred from the faith, and pearced themselues through with many sorowes.

Fight the Good Fight

But thou, O man of God, flee these things, and follow after righteousnesse, godlines, faith, loue, patience, and meekenes.

Fight the good fight of faith: lay holde of eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.

I charge thee in the sight of God, who quickeneth all thinges, and before Iesus Christ, which vnder Pontius Pilate witnessed a good confession,

That thou keepe this commandement without spot, and vnrebukeable, vntill the appearing of our Lord Iesus Christ,

Which in due time hee shall shewe, that is blessed and Prince onely, the King of Kings and Lord of Lordes,

Who onely hath immortalitie, and dwelleth in the light that none can attaine vnto, whom neuer man sawe, neither can see, vnto whome bee honour and power euerlasting, Amen.

A Charge to the Rich

(Proverbs 23:1–5; James 5:1–6)

Charge them that are rich in this world, that they be not high minded, and that they trust not in vncertaine riches, but in the liuing God, (which giueth vs aboundantly, all things to enioy)

That they doe good, and be riche in good woorkes, and readie to distribute, and comunicate,

Laying vp in store for themselues a good foundation against the time to come, that they may obteine eternall life.

Guard the Faith

O Timotheus, keepe that which is committed vnto thee, and auoide prophane and vaine babblings, and oppositios of science falsely so called,

Which while some professe, they haue erred concerning the faith. Grace be with thee, Amen. The first Epistle to Timotheus, written from Laodicea, which is the chiefest citie of Phrygia Pacaciana.

(Ephesians 6:5–9; Colossians 3:22–25)

Let as many as are bondservants under the yoke count their own masters worthy of all honor, that the name of God and the doctrine not be blasphemed.

Those who have believing masters, let them not despise them because they are brothers, but rather let them serve them, because those who partake of the benefit are believing and beloved. Teach and exhort these things.

Reject False Doctrines

If anyone teaches a different doctrine and doesn’t consent to sound words, the words of our Lord Jesus Christ, and to the doctrine which is according to godliness,

he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, insulting, evil suspicions,

constant friction of people of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. Withdraw yourself from such.(a)

Godliness with Contentment

But godliness with contentment is great gain.

For we brought nothing into the world, and we certainly can’t carry anything out.

But having food and clothing, we will be content with that.

But those who are determined to be rich fall into a temptation, a snare, and many foolish and harmful lusts, such as drown men in ruin and destruction.

For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows.

Fight the Good Fight

But you, man of God, flee these things, and follow after righteousness, godliness, faith, love, perseverance, and gentleness.

Fight the good fight of faith. Take hold of the eternal life to which you were called, and you confessed the good confession in the sight of many witnesses.

I command you before God who gives life to all things, and before Christ Jesus who before Pontius Pilate testified the good confession,

that you keep the commandment without spot, blameless until the appearing of our Lord Jesus Christ,

which at the right time he will show, who is the blessed and only Ruler, the King of kings and Lord of lords.

He alone has immortality, dwelling in unapproachable light, whom no man has seen nor can see, to whom be honor and eternal power. Amen.

A Charge to the Rich

(Proverbs 23:1–5; James 5:1–6)

Charge those who are rich in this present age that they not be arrogant, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy;

that they do good, that they be rich in good works, that they be ready to distribute, willing to share;

laying up in store for themselves a good foundation against the time to come, that they may lay hold of eternal life.

Guard the Faith

Timothy, guard that which is committed to you, turning away from the empty chatter and oppositions of what is falsely called knowledge,

which some profess, and thus have wandered from the faith. Grace be with you. Amen.

Fußnoten

(a)6:5 NU omits “Withdraw yourself from such.”