The Epistle of Paul the Apostle to the Romans

⭑ Geneva Bible :: World English Bible Catholic ⭑

- Kapitel 3 -

What is then the preferment of the Iewe? or what is the profite of circumcision?

Much euery maner of way: for chiefly, because vnto them were of credite committed the oracles of God.

For what, though some did not beleeue? shall their vnbeliefe make the faith of God without effect?

God forbid: yea, let God be true, and euery man a lyar, as it is written, That thou mightest be iustified in thy words, and ouercome, when thou art iudged.

Now if our vnrighteousnes comend the righteousnes of God, what shall we say? Is God vnrighteous which punisheth? (I speake as a man.)

God forbid: els how shall God iudge ye world?

For if the veritie of God hath more abounded through my lye vnto his glorie, why am I yet condemned as a sinner?

And (as we are blamed, and as some affirme, that we say) why doe we not euil, that good may come thereof? whose damnation is iust.

There Is No One Righteous

(Psalm 14:1–7; Psalm 53:1–6; Isaiah 59:1–17)

What then? are we more excellent? No, in no wise: for we haue alreadie prooued, that all, both Iewes and Gentiles are vnder sinne,

As it is written, There is none righteous, no not one.

There is none that vnderstandeth: there is none that seeketh God.

They haue all gone out of the way: they haue bene made altogether vnprofitable: there is none that doeth good, no not one.

Their throte is an open sepulchre: they haue vsed their tongues to deceit: the poyson of aspes is vnder their lippes.

Whose mouth is full of cursing and bitternesse.

Their feete are swift to shead blood.

Destruction and calamity are in their waies,

And ye way of peace they haue not knowen.

The feare of God is not before their eies.

Now we know that whatsoeuer ye Lawe saieth, it saieth it to them which are vnder ye Law, that euery mouth may bee stopped, and all the world be subiect to the iudgement of God.

Therefore by the woorkes of the Lawe shall no flesh be iustified in his sight: for by the Lawe commeth the knowledge of sinne.

Righteousness through Faith in Christ

(Philippians 3:1–11)

But nowe is the righteousnesse, of God made manifest without the Lawe, hauing witnes of the Lawe and of the Prophets,

To wit, the righteousnesse of God by the faith of Iesus Christ, vnto all, and vpon all that beleeue.

For there is no difference: for all haue sinned, and are depriued of the glorie of God,

And are iustified freely by his grace, through the redemption that is in Christ Iesus,

Whom God hath set forth to be a reconciliation through faith in his blood to declare his righteousnes, by the forgiuenesse of the sinnes that are passed,

Through the patience of God, to shewe at this time his righteousnesse, that hee might be iust, and a iustifier of him which is of the faith of Iesus.

Where is then the reioycing? It is excluded. By what Lawe? of woorkes? Nay: but by the Lawe of faith.

Therefore we conclude, that a man is iustified by faith, without the workes of the Lawe.

God, is he the God of the Iewes onely, and not of the Gentiles also? Yes, euen of the Gentiles also.

For it is one God, who shall iustifie circumcision of faith, and vncircumcision through faith.

Doe we then make the Lawe of none effect through faith? God forbid: yea, we establish the Lawe.

Then what advantage does the Jew have? Or what is the profit of circumcision?

Much in every way! Because first of all, they were entrusted with the revelations of God.

For what if some were without faith? Will their lack of faith nullify the faithfulness of God?

May it never be! Yes, let God be found true, but every man a liar. As it is written, “that you might be justified in your words, and might prevail when you come into judgment.”(a)

But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do.

May it never be! For then how will God judge the world?

For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?

Why not (as we are slanderously reported, and as some affirm that we say), “Let’s do evil, that good may come?” Those who say so are justly condemned.

There Is No One Righteous

(Psalm 14:1–7; Psalm 53:1–6; Isaiah 59:1–17)

What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks that they are all under sin.

As it is written, “There is no one righteous; no, not one.

There is no one who understands. There is no one who seeks after God.

They have all turned away. They have together become unprofitable. There is no one who does good, no, not so much as one.”(b)

“Their throat is an open tomb. With their tongues they have used deceit.”(c) “The poison of vipers is under their lips.”(d)

“Their mouth is full of cursing and bitterness.”(e)

“Their feet are swift to shed blood.

Destruction and misery are in their ways.

The way of peace, they haven’t known.”(f)

“There is no fear of God before their eyes.”(g)

Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.

Because by the works of the law, no flesh will be justified in his sight; for through the law comes the knowledge of sin.

Righteousness through Faith in Christ

(Philippians 3:1–11)

But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets;

even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,

for all have sinned, and fall short of the glory of God;

being justified freely by his grace through the redemption that is in Christ Jesus,

whom God sent to be an atoning sacrifice(h) through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God’s forbearance;

to demonstrate his righteousness at this present time, that he might himself be just and the justifier of him who has faith in Jesus.

Where then is the boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith.

We maintain therefore that a man is justified by faith apart from the works of the law.

Or is God the God of Jews only? Isn’t he the God of Gentiles also? Yes, of Gentiles also,

since indeed there is one God who will justify the circumcised by faith and the uncircumcised through faith.

Do we then nullify the law through faith? May it never be! No, we establish the law.

Fußnoten

(a)3:4 ℘ Psalms 51:4

(b)3:12 ℘ Psalms 14:1-3; 53:1-3; Ecclesiastes 7:20

(d)3:13 ℘ Psalms 140:3

(e)3:14 ℘ Psalms 10:7

(f)3:17 ℘ Isaiah 59:7-8

(g)3:18 ℘ Psalms 36:1

(h)3:25 or, a propitiation