The Second Epistle of Paul the Apostle to the Thessalonians
⭑ Catholic Public Domain Version 2009 ⭑
- Kapitel 2 -
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Stand Firm
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Fußnoten
(a)2:3 The word ‘discessio’ in this verse has long been understood in the Catholic Church to refer to the great apostasy, which occurs during the tribulation. And in as much as the tribulation is divided into two parts, then so also will there be two great apostasies, one during the first part of the tribulation, which is but a dim reflection of that more extensive great apostasy during the second part of the tribulation. The Antichrist, as one particular human person, is of the second part of the tribulation; he is not present in the world today.(Conte)
(b)2:3
A revolt: This revolt, or falling off, is generally understood, by the ancient fathers, of a revolt from the Roman empire, which was first to be destroyed, before the coming of Antichrist. It may, perhaps, be understood also of a revolt of many nations from the Catholic Church; which has, in part, happened already, by means of Mahomet, Luther, etc., and it may be supposed, will be more general in the days of the Antichrist.(Challoner)
(c)2:3
The man of sin: Here must be meant some particular man, as is evident from the frequent repetition of the Greek article: o`, ‘the’ man of sin, ‘the’ son of perdition, ‘the’ adversary or opposer. It agrees to the wicked and great Antichrist, who will come before the end of the world.(Challoner)
(d)2:4
In the temple: Either that of Jerusalem which some think he will rebuild; or in some Christian church, which he will pervert to his own worship: as Mahomet has done by the churches of the east.(Challoner)
(e)2:6 What is it that holds back the Antichrist from being in the present time? It is the holy Eucharist. In the generations preceding the arrival of the Antichrist, the Eucharist and the true Mass will be diminished extensively throughout the world, Christians will become a hated minority, and the world will immerse itself in every kind of sin, and in hatred for all true religion.(Conte)
(f)2:7 The one who holds back the mystery of iniquity, so that it does not result in the actual arrival of the person of the Antichrist, is Christ present in the holy Eucharist. That is why the abomination of desolation, a false Eucharist is associated with the Antichrist. When the abomination replaces the Eucharist, then the Antichrist begins his reign of terror against the Church.(Conte)
(g)2:8 As we learn from the Book of Revelation, the Antichrist is never killed, but he is sent alive, body and soul, with the false prophetess, into the destruction of Hellfire: “These two were cast alive into the pool of fire burning with sulphur.” (Rev 19:20). The word ‘interficiet’ does not always refer to death per se.(Conte)
(h)2:10
God shall send: That is God shall suffer them to be deceived by lying wonders, and false miracles, in punishment of their not entertaining the love of truth.(Challoner)
(i)2:14
Traditions: See here that the unwritten traditions are no less to be received than their epistles.(Challoner)