Ecclesiastes, the Preacher

⭑ Douay-Rheims :: World English Bible Catholic ⭑

- Chapter 4 -

The evil of oppression

I turned myself to other things, and I saw the oppressions that are done under the sun, and the tears of the innocent, and they had no comforter; and they were not able to resist their violence, being destitute of help from any.

And I praised the dead rather than the living:

And I judged him happier than them both, that is not yet born, nor hath seen the evils that are done under the sun.

Again I considered all the labours of men, and I remarked that their industries are exposed to the envy of their neighhour: so in this also there is vanity, and fruitless care.

The fool foldeth his hands together, and eateth his own flesh, saying:

Better is a handful with rest, than both hands full with labour, and vexation of mind.

Considering I found also another vanity under the sun:

There is but one, and he hath not a second, no child, no brother, and yet he ceaseth not to labour, neither are his eyes satisfied with riches, neither doth he reflect, saying: For whom do I labour, and defraud my soul of good things? in this also is vanity, and a grievous vexation.

It is better therefore that two should be together, than one: for they have the advantage of their society:

If one fall he shall be supported by the other: woe to him that is alone, for when he falleth, he hath none to lift him up.

And if two lie together, they shall warm one another: how shall one alone be warmed?

And if a man prevail against one, two shall withstand him: a threefold cord is not easily broken.

The futility of power

Better is a child that is poor and wise, than a king that is old and foolish, who knoweth not to foresee for hereafter.

Because out of prison and chains sometimes a man cometh forth to a kingdom: and another born king is consumed with poverty.

I saw all men living, that walk under the sun with the second young man, who shall rise up in his place.

The number of the people, of all that were before him is infinite: and they that shall come afterwards, shall not rejoice in him: but this also is vanity, and vexation of spirit.

Keep thy foot, when thou goest into the house of God, and draw nigh to hear. For much better is obedience, than the victims of fools, who know not what evil they do.

The evil of oppression

Then I returned and saw all the oppressions that are done under the sun: and behold, the tears of those who were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.

Therefore I praised the dead who have been long dead more than the living who are yet alive.

Yes, better than them both is him who has not yet been, who has not seen the evil work that is done under the sun.

Then I saw all the labor and achievement that is the envy of a man’s neighbor. This also is vanity and a striving after wind.

The fool folds his hands together and ruins himself.

Better is a handful, with quietness, than two handfuls with labor and chasing after wind.

Then I returned and saw vanity under the sun.

There is one who is alone, and he has neither son nor brother. There is no end to all of his labor, neither are his eyes satisfied with wealth. “For whom then do I labor and deprive my soul of enjoyment?” This also is vanity. Yes, it is a miserable business.

Two are better than one, because they have a good reward for their labor.

For if they fall, the one will lift up his fellow; but woe to him who is alone when he falls, and doesn’t have another to lift him up.

Again, if two lie together, then they have warmth; but how can one keep warm alone?

If a man prevails against one who is alone, two shall withstand him; and a threefold cord is not quickly broken.

The futility of power

Better is a poor and wise youth than an old and foolish king who doesn’t know how to receive admonition any more.

For out of prison he came out to be king; yes, even in his kingdom he was born poor.

I saw all the living who walk under the sun, that they were with the youth, the other, who succeeded him.

There was no end of all the people, even of all them over whom he was—yet those who come after shall not rejoice in him. Surely this also is vanity and a chasing after wind.