The Acts of the Apostles

⭑ Geneva Bible :: World English Bible Catholic ⭑

- Kapitel 7 -

(Genesis 12:1–9)

Then sayd the chiefe Priest, Are these things so?

And he sayd, Ye men, brethren and Fathers, hearken. That God of glory appeared vnto our father Abraham, while he was in Mesopotamia, before he dwelt in Charran,

And said vnto him, Come out of thy countrey, and from thy kindred, and come into the land, which I shall shewe thee.

Then came he out of the land of the Chaldeans, and dwelt in Charran. And after that his father was dead, God brought him from thence into this land, wherein ye now dwell,

And hee gaue him none inheritance in it, no, not the bredth of a foote: yet he promised that he would giue it to him for a possession, and to his seede after him, when as yet hee had no childe.

But God spake thus, that his seede should be a soiourner in a strange land: and that they should keepe it in bondage, and entreate it euill foure hundreth yeeres.

But the nation to whome they shall be in bondage, will I iudge, sayth God: and after that, they shall come forth and serue me in this place.

Hee gaue him also the couenant of circumcision: and so Abraham begate Isaac, and circumcised him the eight day: and Isaac begate Iacob, and Iacob the twelue Patriarkes.

Joseph Sold into Egypt

(Genesis 37:12–30)

And the Patriarkes moued with enuie, solde Ioseph into Egypt: but God was with him,

And deliuered him out of all his afflictions, and gaue him fauour and wisdome in the sight of Pharao King of Egypt, who made him gouernour ouer Egypt, and ouer his whole house.

Then came there a famine ouer all the land of Egypt and Chanaan, and great affliction, that our fathers found no sustenance.

But when Iacob heard that there was corne in Egypt, he sent our fathers first:

And at the second time, Ioseph was knowen of his brethren, and Iosephs kindred was made knowen vnto Pharao.

Then sent Ioseph and caused his father to be brought, and all his kindred, euen threescore and fifteene soules.

Israel Oppressed in Egypt

(Exodus 1:8–22)

So Iacob went downe into Egypt, and he dyed, and our fathers,

And were remoued into Sychem, and were put in the sepulchre, that Abraham had bought for money of the sonnes of Emor, sonne of Sychem.

But when the time of the promise drewe neere, which God had sworne to Abraham, the people grewe and multiplied in Egypt,

Till another King arose, which knewe not Ioseph.

The same dealt subtilly with our kindred, and euill entreated our fathers, and made them to cast out their yong children, that they should not remaine aliue.

The Birth and Adoption of Moses

(Exodus 2:1–10; Hebrews 11:23–29)

The same time was Moses borne, and was acceptable vnto God, which was nourished vp in his fathers house three moneths.

And when he was cast out, Pharaohs daughter tooke him vp, and nourished him for her owne sonne.

And Moses was learned in all the wisdome of the Egyptians, and was mightie in wordes and in deedes.

The Rejection and Flight of Moses

(Exodus 2:11–22)

Nowe when he was full fourtie yeere olde, it came into his heart to visite his brethren, the children of Israel.

And whe he saw one of them suffer wrong, he defended him, and auenged his quarell that had the harme done to him, and smote the Egyptian.

For hee supposed his brethren would haue vnderstand, that God by his hande should giue them deliuerance: but they vnderstoode it not.

And the next day, he shewed himselfe vnto them as they stroue, and woulde haue set them at one againe, saying, Syrs, ye are brethren: why doe ye wrong one to another?

But he that did his neighbour wrong, thrust him away, saying, Who made thee a prince, and a iudge ouer vs?

Wilt thou kill mee, as thou diddest the Egyptian yesterday?

Then fled Moses at that saying, and was a stranger in the land of Madian, where he begate two sonnes.

The Call of Moses

(Exodus 3:1–22)

And when fourtie yeres were expired, there appeared to him in the wildernes of mout Sina, an Angel of the Lord in a flame of fire, in a bush.

And when Moses sawe it, hee wondred at the sight: and as he drew neere to consider it, the voyce of the Lord came vnto him, saying,

I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Iacob. Then Moses trembled, and durst not behold it.

Then the Lord said to him, Put off thy shoes from thy feete: for the place where thou standest, is holy ground.

I haue seene, I haue seene the affliction of my people, which is in Egypt, and I haue heard their groning, and am come downe to deliuer them: and nowe come, and I will sende thee into Egypt.

This Moses whome they forsooke, saying, Who made thee a prince and a iudge? the same God sent for a prince, and a deliuerer by the hand of the Angel, which appeared to him in the bush.

Hee brought them out, doing wonders, and miracles in the land of Egypt, and in the red sea, and in the wildernes fourtie yeeres.

This is that Moses, which saide vnto the children of Israel, A Prophet shall the Lord your God raise vp vnto you, euen of your brethren, like vnto me: him shall ye heare.

This is he that was in the Congregation, in the wildernes with the Angell, which spake to him in mount Sina, and with our fathers, who receiued the liuely oracles to giue vnto vs.

The Rebellion of Israel

(Exodus 32:1–35; Deuteronomy 9:7–29; Amos 5:16–27)

To whom our fathers would not obey, but refused, and in their hearts turned backe againe into Egypt:

Saying vnto Aaron, Make vs gods that may goe before vs: for we knowe not what is become of this Moses that brought vs out of the land of Egypt.

And they made a calfe in those dayes, and offered sacrifice vnto the idole, and reioyced in the workes of their owne handes.

Then God turned himselfe away, and gaue them vp to serue the host of heauen, as it is written in the booke of the Prophets, O house of Israel, haue ye offred to me slaine beasts and sacrifices by the space of fourtie yeres in the wildernes?

And ye tooke vp the tabernacle of Moloch, and the starre of your god Remphan, figures, which ye made to worship them: therefore I will carie you away beyond Babylon.

The Tabernacle of the Testimony

(Exodus 40:1–33; Hebrews 9:1–10)

Our fathers had the tabernacle of witnes, in the wildernes, as hee had appointed, speaking vnto Moses, that he should make it according to the fashion that he had seene.

Which tabernacle also our fathers receiued, and brought in with Iesus into the possession of the Gentiles, which God draue out before our fathers, vnto the dayes of Dauid:

Who found fauour before God, and desired that hee might finde a tabernacle for the God of Iacob.

But Salomon built him an house.

Howbeit the most High dwelleth not in temples made with handes, as saith the Prophet,

Heauen is my throne, and earth is my footestoole: what house wil ye build for me, saith the Lord? or what place is it that I should rest in?

Hath not mine hand made all these things?

Ye stiffenecked and of vncircumcised heartes and eares, ye haue alwayes resisted the holy Ghost: as your fathers did, so do you.

Which of the Prophets haue not your fathers persecuted? and they haue slaine them, which shewed before of the comming of that Iust, of whome ye are now the betrayers and murtherers,

Which haue receiued the Lawe by the ordinance of Angels, and haue not kept it.

The Stoning of Stephen

But when they heard these thinges, their heartes brast for anger, and they gnashed at him with their teeth.

But he being full of the holy Ghost, looked stedfastly into heauen, and sawe the glory of God, and Iesus standing at the right hand of God,

And said, Beholde, I see the heauens open, and the Sonne of man standing at the right hand of God.

Then they gaue a shoute with a loude voyce, and stopped their eares, and ranne vpon him violently all at once,

And cast him out of the citie, and stoned him: and the witnesses layd downe their clothes at a yong mans feete, named Saul.

And they stoned Steuen, who called on God, and said, Lord Iesus, receiue my spirit.

And he kneeled downe, and cried with a loude voyce, Lord, laye not this sinne to their charge. And when he had thus spoken, he slept.

(Genesis 12:1–9)

The high priest said, “Are these things so?”

He said, “Brothers and fathers, listen. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran,

and said to him, ‘Get out of your land and away from your relatives, and come into a land which I will show you.’(a)

Then he came out of the land of the Chaldaeans and lived in Haran. From there, when his father was dead, God moved him into this land where you are now living.

He gave him no inheritance in it, no, not so much as to set his foot on. He promised that he would give it to him for a possession, and to his offspring after him, when he still had no child.

God spoke in this way: that his offspring would live as aliens in a strange land, and that they would be enslaved and mistreated for four hundred years.

‘I will judge the nation to which they will be in bondage,’ said God, ‘and after that they will come out and serve me in this place.’(b)

He gave him the covenant of circumcision. So Abraham became the father of Isaac, and circumcised him the eighth day. Isaac became the father of Jacob, and Jacob became the father of the twelve patriarchs.

Joseph Sold into Egypt

(Genesis 37:12–30)

“The patriarchs, moved with jealousy against Joseph, sold him into Egypt. God was with him

and delivered him out of all his afflictions, and gave him favor and wisdom before Pharaoh, king of Egypt. He made him governor over Egypt and all his house.

Now a famine came over all the land of Egypt and Canaan, and great affliction. Our fathers found no food.

But when Jacob heard that there was grain in Egypt, he sent out our fathers the first time.

On the second time Joseph was made known to his brothers, and Joseph’s family was revealed to Pharaoh.

Joseph sent and summoned Jacob his father and all his relatives, seventy-five souls.

Israel Oppressed in Egypt

(Exodus 1:8–22)

Jacob went down into Egypt and he died, himself and our fathers;

and they were brought back to Shechem and laid in the tomb that Abraham bought for a price in silver from the children of Hamor of Shechem.

“But as the time of the promise came close which God had sworn to Abraham, the people grew and multiplied in Egypt,

until there arose a different king who didn’t know Joseph.

The same took advantage of our race and mistreated our fathers, and forced them to abandon their babies, so that they wouldn’t stay alive.

The Birth and Adoption of Moses

(Exodus 2:1–10; Hebrews 11:23–29)

At that time Moses was born, and was exceedingly handsome to God. He was nourished three months in his father’s house.

When he was abandoned, Pharaoh’s daughter took him up and reared him as her own son.

Moses was instructed in all the wisdom of the Egyptians. He was mighty in his words and works.

The Rejection and Flight of Moses

(Exodus 2:11–22)

But when he was forty years old, it came into his heart to visit his brothers,(c) the children of Israel.

Seeing one of them suffer wrong, he defended him and avenged him who was oppressed, striking the Egyptian.

He supposed that his brothers understood that God, by his hand, was giving them deliverance; but they didn’t understand.

“The day following, he appeared to them as they fought, and urged them to be at peace again, saying, ‘Sirs, you are brothers. Why do you wrong one another?’

But he who did his neighbor wrong pushed him away, saying, ‘Who made you a ruler and a judge over us?

Do you want to kill me as you killed the Egyptian yesterday?’(d)

Moses fled at this saying, and became a stranger in the land of Midian, where he became the father of two sons.

The Call of Moses

(Exodus 3:1–22)

“When forty years were fulfilled, an angel of the Lord appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush.

When Moses saw it, he wondered at the sight. As he came close to see, the voice of the Lord came to him,

‘I am the God of your fathers: the God of Abraham, the God of Isaac, and the God of Jacob.’(e) Moses trembled and dared not look.

The Lord said to him, ‘Take off your sandals, for the place where you stand is holy ground.

I have surely seen the affliction of my people who are in Egypt, and have heard their groaning. I have come down to deliver them. Now come, I will send you into Egypt.’(f)

“This Moses whom they refused, saying, ‘Who made you a ruler and a judge?’—God has sent him as both a ruler and a deliverer by the hand of the angel who appeared to him in the bush.

This man led them out, having worked wonders and signs in Egypt, in the Red Sea, and in the wilderness for forty years.

This is that Moses who said to the children of Israel, ‘The Lord our God will raise up a prophet for you from among your brothers, like me.’(g)

(h)

This is he who was in the assembly in the wilderness with the angel that spoke to him on Mount Sinai, and with our fathers, who received living revelations to give to us,

The Rebellion of Israel

(Exodus 32:1–35; Deuteronomy 9:7–29; Amos 5:16–27)

to whom our fathers wouldn’t be obedient, but rejected him and turned back in their hearts to Egypt,

saying to Aaron, ‘Make us gods that will go before us, for as for this Moses who led us out of the land of Egypt, we don’t know what has become of him.’(i)

They made a calf in those days, and brought a sacrifice to the idol, and rejoiced in the works of their hands.

But God turned away and gave them up to serve the army of the sky,(j) as it is written in the book of the prophets, ‘Did you offer to me slain animals and sacrifices forty years in the wilderness, O house of Israel?

You took up the tabernacle of Moloch, the star of your god Rephan, the figures which you made to worship, so I will carry you away

(k)

beyond Babylon.’

The Tabernacle of the Testimony

(Exodus 40:1–33; Hebrews 9:1–10)

“Our fathers had the tabernacle of the testimony in the wilderness, even as he who spoke to Moses commanded him to make it according to the pattern that he had seen;

which also our fathers, in their turn, brought in with Joshua when they entered into the possession of the nations whom God drove out before the face of our fathers to the days of David,

who found favor in the sight of God, and asked to find a habitation for the God of Jacob.

But Solomon built him a house.

However, the Most High doesn’t dwell in temples made with hands, as the prophet says,

‘heaven is my throne, and the earth a footstool for my feet. What kind of house will you build me?’ says the Lord. ‘Or what is the place of my rest?

Didn’t my hand make all these things?’(l)

“You stiff-necked and uncircumcised in heart and ears, you always resist the Holy Spirit! As your fathers did, so you do.

Which of the prophets didn’t your fathers persecute? They killed those who foretold the coming of the Righteous One, of whom you have now become betrayers and murderers.

You received the law as it was ordained by angels, and didn’t keep it!”

The Stoning of Stephen

Now when they heard these things, they were cut to the heart, and they gnashed at him with their teeth.

But he, being full of the Holy Spirit, looked up steadfastly into heaven and saw the glory of God, and Jesus standing on the right hand of God,

and said, “Behold, I see the heavens opened and the Son of Man standing at the right hand of God!”

But they cried out with a loud voice and stopped their ears, then rushed at him with one accord.

They threw him out of the city and stoned him. The witnesses placed their garments at the feet of a young man named Saul.

They stoned Stephen as he called out, saying, “Lord Jesus, receive my spirit!”

He kneeled down and cried with a loud voice, “Lord, don’t hold this sin against them!” When he had said this, he fell asleep.

Fußnoten

(a)7:3 ℘ Genesis 12:1

(b)7:7 ℘ Genesis 15:13-14

(c)7:23 The word for “brothers” here and where the context allows may be also correctly translated “brothers and sisters” or “siblings.”

(d)7:28 ℘ Exodus 2:14

(e)7:32 ℘ Exodus 3:6

(f)7:34 ℘ Exodus 3:5,7-8,10

(g)7:37 TR adds “You shall listen to him.”

(h)7:37 ℘ Deuteronomy 18:15

(i)7:40 ℘ Exodus 32:1

(j)7:42 This idiom could also be translated “host of heaven”, or “angelic beings”, or “heavenly bodies.”

(k)7:43 ℘ Amos 5:25-27

(l)7:50 ℘ Isaiah 66:1-2