The Book of Ezra

⭑ Literal Standard Version :: World English Bible Catholic ⭑

- Chapter 9 -

(Nehemiah 13:23–31)

And at the completion of these things, the heads have drawn near to me, saying, “The people of Israel, and the priests, and the Levites, have not been separated from the peoples of the lands, as to their abominations, even the Canaanite, the Hittite, the Perizzite, the Jebusite, the Ammonite, the Moabite, the Egyptian, and the Amorite,

for they have taken of their daughters to them, and to their sons, and the holy seed have mingled themselves among the peoples of the lands, and the hand of the heads and of the seconds have been first in this trespass.”

And at my hearing this word, I have torn my garment and my upper robe, and pluck out of the hair of my head, and of my beard, and sit astonished,

and to me are gathered everyone trembling at the words of the God of Israel, because of the trespass of the expulsion, and I am sitting astonished until the present of the evening.

Ezra’s Prayer of Confession

And at the present of the evening I have risen from my affliction, and at my tearing my garment and my upper robe, then I bow down on my knees, and spread out my hands to my God YHWH,

and say, “O my God, I have been ashamed, and have blushed to lift up, O my God, my face to You, for our iniquities have increased over the head, and our guilt has become great to the heavens.

From the days of our fathers we [are] in great guilt to this day, and in our iniquities we have been given—we, our kings, our priests—into the hand of the kings of the lands, with sword, with captivity, and with spoiling, and with shame of face, as [at] this day.

And now, as a small moment grace has been from our God YHWH, to leave an escape for us, and to give to us a nail in His holy place, by our God’s enlightening our eyes, and by giving us a little quickening in our servitude;

for we [are] servants, and in our servitude our God has not forsaken us, and stretches out to us kindness before the kings of Persia, to give to us a quickening to lift up the house of our God, and to cause its ruins to cease, and to give to us a wall in Judah and in Jerusalem.

And now, what do we say, O our God, after this? For we have forsaken Your commands,

that You have commanded by the hands of Your servants the prophets, saying, The land into which you are going to possess it, [is] a land of impurity, by the impurity of the people of the lands, by their abominations with which they have filled it—from mouth to mouth—by their uncleanness;

and now, your daughters you do not give to their sons, and their daughters you do not take to your sons, and you do not seek their peace, and their good—for all time, so that you are strong, and have eaten the good of the land, and given possession to your sons for all time.

And after all that has come on us for our evil works, and for our great guilt (for You, O our God, have kept back of the rod from our iniquities, and have given to us an escape like this),

do we turn back to break Your commands, and to join ourselves in marriage with the people of these abominations? Are You not angry against us—even to consumption—until there is no remnant and escaped part?

O YHWH, God of Israel, You [are] righteous, for we have been left an escape, as [it is] this day; behold, we [are] before You in our guilt, for there is none to stand before You concerning this.”

(Nehemiah 13:23–31)

Now when these things were done, the princes came near to me, saying, “The people of Israel, the priests, and the Levites have not separated themselves from the peoples of the lands, following their abominations, even those of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.

For they have taken of their daughters for themselves and for their sons, so that the holy offspring have mixed themselves with the peoples of the lands. Yes, the hand of the princes and rulers has been chief in this trespass.”

When I heard this thing, I tore my garment and my robe, and pulled the hair out of my head and of my beard, and sat down confounded.

Then everyone who trembled at the words of the God of Israel were assembled to me because of the trespass of the exiles; and I sat confounded until the evening offering.

Ezra’s Prayer of Confession

At the evening offering I rose up from my humiliation, even with my garment and my robe torn; and I fell on my knees, and spread out my hands to the LORD my God;

and I said, “My God, I am ashamed and blush to lift up my face to you, my God, for our iniquities have increased over our head, and our guiltiness has grown up to the heavens.

Since the days of our fathers we have been exceedingly guilty to this day; and for our iniquities we, our kings, and our priests have been delivered into the hand of the kings of the lands, to the sword, to captivity, to plunder, and to confusion of face, as it is this day.

Now for a little moment grace has been shown from the LORD our God, to leave us a remnant to escape, and to give us a stake in his holy place, that our God may lighten our eyes, and revive us a little in our bondage.

For we are bondservants; yet our God has not forsaken us in our bondage, but has extended loving kindness to us in the sight of the kings of Persia, to revive us, to set up the house of our God, and to repair its ruins, and to give us a wall in Judah and in Jerusalem.

“Now, our God, what shall we say after this? For we have forsaken your commandments,

which you have commanded by your servants the prophets, saying, ‘The land to which you go to possess is an unclean land through the uncleanness of the peoples of the lands, through their abominations, which have filled it from one end to another with their filthiness.

Now therefore don’t give your daughters to their sons. Don’t take their daughters to your sons, nor seek their peace or their prosperity forever, that you may be strong and eat the good of the land, and leave it for an inheritance to your children forever.’

“After all that has come on us for our evil deeds and for our great guilt, since you, our God, have punished us less than our iniquities deserve, and have given us such a remnant,

shall we again break your commandments, and join ourselves with the peoples that do these abominations? Wouldn’t you be angry with us until you had consumed us, so that there would be no remnant, nor any to escape?

LORD, the God of Israel, you are righteous; for we are left a remnant that has escaped, as it is today. Behold,(a) we are before you in our guiltiness; for no one can stand before you because of this.”

Footnotes

(a)9:15 “Behold”, from “הִנֵּה”, means look at, take notice, observe, see, or gaze at. It is often used as an interjection.