The First Epistle of Paul the Apostle to the Corinthians

⭑ Unlocked Literal Bible :: World English Bible Catholic ⭑

- Chapter 7 -

Now concerning the issues you wrote about: “It is good for a man not to touch a woman.”

But because of temptations for many immoral acts, each man should have his own wife, and each woman should have her own husband.

The husband should give to the wife her conjugal rights, and likewise the wife to her husband.

It is not the wife who has authority over her own body, it is the husband. And likewise, the husband does not have authority over his own body, but the wife does.

Do not deprive each other, except by mutual agreement and for a specific period of time. Do this so that you may devote yourselves to prayer. Then you should come together again, so that Satan may not tempt you because of your lack of self-control.

But I say these things to you as a concession and not as a command.

I wish that everyone were as I am. But each one has his own gift from God. One has this kind of gift, and another that kind.

To the unmarried and to widows I say that it is good for them if they remain unmarried, as I am.

But if they cannot exercise self-control, they should marry. For it is better for them to marry than to burn with passion.

Now to the married I give this command-not I, but the Lord: “The wife should not separate from her husband.”

But if she does separate from her husband, she should remain unmarried or else be reconciled to him. And “The husband should not divorce his wife.”

But to the rest I say-I, not the Lord-that if any brother has a wife who is an unbeliever, and if she is content to live with him, he should not divorce her.

If a woman has an unbelieving husband, and if he is content to live with her, she should not divorce him.

For the unbelieving husband is set apart because of his wife, and the unbelieving wife is set apart because of the brother. Otherwise your children would be unclean, but actually they are set apart.

But if the non-Christian partner departs, let him go. In such cases, the brother or sister is not bound to their vows. God has called us to live in peace.

For how do you know, woman, whether you will save your husband? Or how do you know, man, whether you will save your wife?

Live Your Calling

Only let each one live the life the Lord has assigned him, each as God has called him. This is my rule in all the churches.

Was anyone circumcised when he was called to believe? He should not try to appear uncircumcised. Was anyone uncircumcised when he was called to faith? He should not be circumcised.

For it is neither circumcision nor uncircumcision that matters. What matters is obeying the commandments of God.

Each one should remain in the calling he was in when God called him to believe.

Were you a slave when God called you? Do not be concerned about it. But if you can become free, take advantage of it.

For someone who is called by the Lord as a slave is the Lord’s freeman. Likewise the one who was free when he was called to believe is Christ’s slave.

You have been bought with a price, so do not become slaves of men.

Brothers, in whatever life each of us was in when we were called to believe, let us remain like that.

The Unmarried and Widowed

Now concerning those who never married, I have no commandment from the Lord. But I give my opinion as one who, by the Lord’s mercy, is trustworthy.

Therefore, I think that because of the impending crisis, it is good for a man to remain as he is.

Are you bound to a woman? Do not seek to be free of her. Are you free of a wife? Do not seek a wife.

But if you do marry, you have not committed a sin. And if an unmarried woman marries, she has committed no sin. Yet those who marry will have many kinds of trouble while living, and I would like to spare you from them.

But this I say, brothers: The time is short. From now on, let those who have wives live as though they had none.

Those who weep should act as though they were not weeping, and those who rejoice as though they were not rejoicing, and those who are buying anything as though they did not possess anything.

And those who make use of the world should not act as though they are making total use of it, for the system of this world is coming to an end.

I would like you to be free from worries. The unmarried man is concerned about the things of the Lord, how to please him.

But the married man is concerned about the things of the world, how to please his wife-

he is divided. The unmarried woman or the virgin is concerned about the things of the Lord, how to be set apart in body and in spirit. But the married woman is concerned about the things of the world, how to please her husband.

I say this for your own benefit, and not to put any constraint on you. I say this for what is right, so that you may be devoted to the Lord without any distraction.

But if anyone thinks that he is not treating his fiancée with respect-if she is beyond the age of marriage and it must be so-he should do what he wants. He is not sinning. They should marry.

But if he is standing firm in his heart, if he is not under pressure but can control his own will, and if he has decided in his own heart to do this, to keep his own fiancée a virgin, he will do well.

So the one who marries his fiancée does well, and the one who chooses not to marry will do even better.

A woman is bound to her husband for as long as he lives. But if her husband dies, she is free to marry whomever she wishes to marry, but only in the Lord.

Yet in my judgment she would be happier if she lives as she is. And I think that I also have the Spirit of God.

Now concerning the things about which you wrote to me: it is good for a man not to touch a woman.

But, because of sexual immoralities, let each man have his own wife, and let each woman have her own husband.

Let the husband give his wife the affection owed her,(a) and likewise also the wife her husband.

The wife doesn’t have authority over her own body, but the husband does. Likewise also the husband doesn’t have authority over his own body, but the wife does.

Don’t deprive one another, unless it is by consent for a season, that you may give yourselves to fasting and prayer, and may be together again, that Satan doesn’t tempt you because of your lack of self-control.

But this I say by way of concession, not of commandment.

Yet I wish that all men were like me. However, each man has his own gift from God, one of this kind, and another of that kind.

But I say to the unmarried and to widows, it is good for them if they remain even as I am.

But if they don’t have self-control, let them marry. For it’s better to marry than to burn with passion.

But to the married I command—not I, but the Lord—that the wife not leave her husband

(but if she departs, let her remain unmarried, or else be reconciled to her husband), and that the husband not leave his wife.

But to the rest I—not the Lord—say, if any brother has an unbelieving wife, and she is content to live with him, let him not leave her.

The woman who has an unbelieving husband, and he is content to live with her, let her not leave her husband.

For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the husband. Otherwise your children would be unclean, but now they are holy.

Yet if the unbeliever departs, let there be separation. The brother or the sister is not under bondage in such cases, but God has called us in peace.

For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?

Live Your Calling

Only, as the Lord has distributed to each man, as God has called each, so let him walk. So I command in all the assemblies.

Was anyone called having been circumcised? Let him not become uncircumcised. Has anyone been called in uncircumcision? Let him not be circumcised.

Circumcision is nothing, and uncircumcision is nothing, but what matters is keeping God’s commandments.

Let each man stay in that calling in which he was called.

Were you called being a bondservant? Don’t let that bother you, but if you get an opportunity to become free, use it.

For he who was called in the Lord being a bondservant is the Lord’s free man. Likewise he who was called being free is Christ’s bondservant.

You were bought with a price. Don’t become bondservants of men.

Brothers, let each man, in whatever condition he was called, stay in that condition with God.

The Unmarried and Widowed

Now concerning virgins, I have no commandment from the Lord, but I give my judgment as one who has obtained mercy from the Lord to be trustworthy.

Therefore I think that because of the distress that is on us, it’s good for a man to remain as he is.

Are you bound to a wife? Don’t seek to be freed. Are you free from a wife? Don’t seek a wife.

But if you marry, you have not sinned. If a virgin marries, she has not sinned. Yet such will have oppression in the flesh, and I want to spare you.

But I say this, brothers: the time is short. From now on, both those who have wives may be as though they had none;

and those who weep, as though they didn’t weep; and those who rejoice, as though they didn’t rejoice; and those who buy, as though they didn’t possess;

and those who use the world, as not using it to the fullest. For the mode of this world passes away.

But I desire to have you to be free from cares. He who is unmarried is concerned for the things of the Lord, how he may please the Lord;

but he who is married is concerned about the things of the world, how he may please his wife.

There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world—how she may please her husband.

This I say for your own benefit, not that I may ensnare you, but for that which is appropriate, and that you may attend to the Lord without distraction.

But if any man thinks that he is behaving inappropriately toward his virgin, if she is past the flower of her age, and if need so requires, let him do what he desires. He doesn’t sin. Let them marry.

But he who stands steadfast in his heart, having no urgency, but has power over his own will, and has determined in his own heart to keep his own virgin, does well.

So then both he who gives his own virgin in marriage does well, and he who doesn’t give her in marriage does better.

A wife is bound by law for as long as her husband lives; but if the husband is dead, she is free to be married to whomever she desires, only in the Lord.

But she is happier if she stays as she is, in my judgment, and I think that I also have God’s Spirit.

Footnotes

(a)7:3 NU and TR have “what is owed her” instead of “the affection owed her”.