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Strong's Concor­dance

Hebrew-Aramaic
H5971

Original: עם
Transliteration: am (‛am)
Phonetic: am
BDB Definition:
  1. nation, people
    1. people, nation
    2. persons, members of one's people, compatriots, country-men
  2. kinsman, kindred
Origin: from H6004
TWOT entry: 1640a,1640e
Part(s) of speech: Noun Masculine
Strong's Definition: From H6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants ; figuratively a flock: - folk, men, nation, people.
Occurrences in the (KJV) King James Version:
All Occurrences (1490x)
1
A People (19x)
11
12
13
All People (1x)
14
15
16
17
23
Ammi (1x)
30
32
38
39
54
55
66
67
74
And People (2x)
77
80
81
96
97
As People (1x)
98
99
100
107
118
122
123
132
133
Folk (1x)
134
135
142
145
146
147
148
150
154
155
160
162
163
164
172
175
Her People (2x)
179
187
188
His People (44x)
190
191
194
195
196
197
198
199
204
208
209
Let People (1x)
210
212
215
219
220
223
224
My People (55x)
225
Nation (1x)
230
231
233
235
239
244
245
O People (2x)
246
247
248
251
Of Each (1x)
252
253
255
256
Of My People (52x)
257
Of People (7x)
258
259
260
263
264
265
267
268
269
277
278
279
280
282
283
People (103x)
284
292
293
301
302
304
306
307
The People (1x)
308
316
317
333
344
345
This People (29x)
346
351
358
Thy People (40x)
359
360
361
362
369
370
373
375
379
380
385
387
388
391
396
400
401
405
406
407
408
409
412
413
419
420
421
422
423
424
428
429
433
434
435
439
441
442
Ye People (2x)
443
445
449
Occurrences of "His People"
Dan shall judge his people, as one of the tribes of Israel.
And he made ready his chariot, and took his people with him:
When Jethro, the priest of Midian, Moses’ father in law, heard of all that God had done for Moses, and for Israel his people, and that the Lord had brought Israel out of Egypt;
Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people.
And bringeth it not unto the door of the tabernacle of the congregation, to offer an offering unto the Lord before the tabernacle of the Lord ; blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people:
And whatsoever man there be of the house of Israel, or of the strangers that sojourn among you, that eateth any manner of blood; I will even set my face against that soul that eateth blood, and will cut him off from among his people.
And I will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, to defile my sanctuary, and to profane my holy name.
And the soul that turneth after such as have familiar spirits, and after wizards, to go a whoring after them, I will even set my face against that soul, and will cut him off from among his people.
And whatsoever soul it be that doeth any work in that same day, the same soul will I destroy from among his people.
But the soul that doeth ought presumptuously, whether he be born in the land, or a stranger, the same reproacheth the Lord ; and that soul shall be cut off from among his people.(e)
For the Lord’s portion is his people; Jacob is the lot of his inheritance.(d)
For the Lord shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left.(o)
Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people.(q)
So now the Lord God of Israel hath dispossessed the Amorites from before his people Israel, and shouldest thou possess it?
Then she arose with her daughters in law, that she might return from the country of Moab: for she had heard in the country of Moab how that the Lord had visited his people in giving them bread.
For the Lord will not forsake his people for his great name’s sake: because it hath pleased the Lord to make you his people.
On the eighth day he sent the people away: and they blessed the king, and went unto their tents joyful and glad of heart for all the goodness that the Lord had done for David his servant, and for Israel his people.(s)
Is not the Lord your God with you? and hath he not given you rest on every side? for he hath given the inhabitants of the land into mine hand; and the land is subdued before the Lord , and before his people.
Then Huram the king of Tyre answered in writing, which he sent to Solomon, Because the Lord hath loved his people, he hath made thee king over them.
And on the three and twentieth day of the seventh month he sent the people away into their tents, glad and merry in heart for the goodness that the Lord had shewed unto David, and to Solomon, and to Israel his people.
And Amaziah strengthened himself, and led forth his people, and went to the valley of salt, and smote of the children of Seir ten thousand.
And Azariah the chief priest of the house of Zadok answered him, and said, Since the people began to bring the offerings into the house of the Lord , we have had enough to eat, and have left plenty: for the Lord hath blessed his people; and that which is left is this great store.
Who was there among all the gods of those nations that my fathers utterly destroyed, that could deliver his people out of mine hand, that your God should be able to deliver you out of mine hand?
Now therefore let not Hezekiah deceive you, nor persuade you on this manner, neither yet believe him: for no god of any nation or kingdom was able to deliver his people out of mine hand, and out of the hand of my fathers: how much less shall your God deliver you out of mine hand?
He wrote also letters to rail on the Lord God of Israel, and to speak against him, saying, As the gods of the nations of other lands have not delivered their people out of mine hand, so shall not the God of Hezekiah deliver his people out of mine hand.
The Lord will give strength unto his people; the Lord will bless his people with peace.
He shall call to the heavens from above, and to the earth, that he may judge his people.
He gave his people over also unto the sword; and was wroth with his inheritance.
From following the ewes great with young he brought him to feed Jacob his people, and Israel his inheritance.(v)
For the Lord will not cast off his people, neither will he forsake his inheritance.
Know ye that the Lord he is God: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture.(c)
And he increased his people greatly; and made them stronger than their enemies.
He turned their heart to hate his people, to deal subtilly with his servants.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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